Where does the Bible say that Lucifer had challenged the fairness of God’s government?

Where does the Bible say that Lucifer had challenged the fairness of God’s government?

Christian SalcianuJan 16, 2025, 11:03 AM

Where in the Bible does it say that Lucifer had challenged the fairness of God’s government?
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Living this side of heaven, our understanding of spiritual issues is limited to what is conveyed in the Bible. This becomes crucial when we contemplate events that occurred before our existence, or that surpass our comprehension.

For instance, when we encounter the phrase “there was a war in heaven” (Revelation 12:7), we can only envision it through the lens of our own conflicts, drawing parallels to the wars documented in history or depicted in media. What kind of weapons were involved—swords, lasers, or something else entirely? Was it a verbal dispute akin to a courtroom argument or a political debate, or was it a battle of raw strength? Were there casualties, material destruction, or should we rather look for tarnished reputations? Moreover, can any being (a creature) truly stand against its Creator to the extent of waging war?

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Through these initial questions, I aim to emphasise that the Bible provides us with insights—occasionally in the form of glimpses, poetry, or dialogues—but it does not deliver a comprehensive account as we might desire. So, in response to your inquiry, there isn't a specific Bible verse that states, "and Lucifer challenged the fairness of God’s government." However, I can present multiple biblical passages that strongly support this perspective, illustrating that the central aspect of the great controversy pertains to God's method of governing the world.

*Lucifer (in your question) will be named as Satan, the Devil, the serpent, the evil one in the Bible texts listed below.

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  1. Revelation 12:7-9.
    Satan is presented as one who “deceives”, even more, an “accuser” (see in v. 10). He fully displays the opposites of God’s character.

  2. Ezekiel 28:14-15.
    Satan’s fall came when “iniquity was found” in him. So, who’s really the unfair character here? (You may know that many times the abusers play the victims…)

  3. Genesis 3:1.
    The serpent’s first dialogue with humans started with a shrewd approach, “did God really say?” Even more, in the conversation he implies that God withholds something good from the humans.

  4. Job 1 and 2.
    The dialogue there (very rich indeed) shows how Satan accuses God of favouritism (1:9); how God replies back revealing the Devil’s approach to incite God (2:3) in harming Job etc.

  5. Job 40:1 and 40:8.
    In the end the entire story of Job is about the fairness of Job (as a man), a God’s representative in the kingdom ruled by Satan. And it is, in a larger projection, about the fairness of God’s decisions. Which, interestingly, is the most fertile ground of Satan’s accusations.

  6. John 8:44.
    Satan is depicted as a murderer (the final outcome of his plans) and a liar (the way by which he succeeds in his plans). There is absolutely no fairness in any of his approaches.

  7. 1 John 3:7-8.
    The text speaks for itself in terms of Satan’s deceiving, God’s righteousness and Jesus’ purpose, “that He might destroy the works of evil”. We cannot miss the real topic of debate there, righteousness.

  8. Revelation 12:7.
    The final battle of this world will also be related to God’s laws, which show the principles of His government (love, justice, fairness etc.). It is important to note that this last war doesn’t take place on different grounds, but again on things related to God’s values.

  9. Romans 14:11.
    The final judgment will reveal, you guessed it, the fairness of God: “For it is written: ‘As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God’” (Romans 14:11, a text from Isaiah 45:23).

  10. Revelation 15:3-4.
    When all is said and done, there is only one hymn in the universe reflecting on the fairness of God. Read with me: “just and true are Your ways”. Most definitely this was the main accusation at the beginning of the rebellion.

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